trimercy

The phrase “all things” appears throughout Scripture in different ways — concerning God’s power, Christ’s authority, creation, provision, and the believer’s life. Here are the following passages written by the Holy Ghost:

God and Christ Over All Things

“The Father loves the Son and has entrusted to His hand.”
— John 3:35
“For from Him, and through Him, and to Him are all things. To Him be the glory forever. Amen.”
— Romans 11:36
“He is before all things, and in Him all things hold together.”
— Colossians 1:17
“And He put all things in subjection under His feet, and made Him head over all things to the church.”
— Ephesians 1:22

God Working Through All Things

“And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.”
— Romans 8:28
“I can do all things through Him who strengthens me.”
— Philippians 4:13
“But in all these things we overwhelmingly conquer through Him who loved us.”
— Romans 8:37
Creation and All Things
“All things came into being through Him, and apart from Him not even one thing came into being that has come into being.”
— John 1:3
“For by Him all things were created, both in the heavens and on earth, visible and invisible…”
— Colossians 1:16

All Things Made New

“And He who sits on the throne said, ‘Behold, I am making all things new.’”
— Revelation 21:5
Concerning Love and Conduct
“Love bears all things, believes all things, hopes all things, endures all things.”
— 1 Corinthians 13:7
“Whether, then, you eat or drink or whatever you do, do all to the glory of God.”
— 1 Corinthians 10:31
There is also this powerful word:
“God is above all and through all and in all.”
— Ephesians 4:6

God’s FULLNESS

“…the fullness of Him who fills all in all.”
— Ephesians 1:23

In closing: Ephesians and Colossians especially emphasize Christ’s supremacy over “all things.” To Him be all glory and power and Dominion forevermore! (Ephesians 1:23) Ephesians and Colossians especially emphasize Christ’s supremacy over “all things.”

God is the filler of all things! He is Spirit God the Holy Ghost. Thank you Father and Son for your promise!

One of the clearest passages is from Paul the Apostle:

“He that descended is the same also that ascended up far above all heavens, that he might fill all things.” (Ephesians 4:10, KJV)

Paul also writes:

“One God and Father of all, who is above all, and through all, and in you all.” (Ephesians 4:6, KJV)

And concerning Christ Jesus:

“Which is his body, the fulness of him that filleth all in all.” (Ephesians 1:23, KJV)

God’s His presence, power, authority, and sustaining life extend throughout His creation. As the Lord says:

“Do not I fill heaven and earth? saith the LORD.” (Jeremiah 23:24, KJV)

Scripture, His Word presents Himself as:

• Filling heaven and earth with His presence.
• Filling believers with His Spirit.
• Filling the church with Christ’s fullness.
• Ultimately filling all creation with His glory.

The fulfillment in the kingdom of God, when His glory is fully manifested throughout creation: to the end of His kingdom, “There shall be no end!”

“For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea.” (Habakkuk 2:14, KJV)

God is absolutely and indeed presented as the One who fills all things, sustains all things, and brings all things to their intended fullness in Christ.

Keep on being filled with the Holy Ghost!

Deliberate, ongoing evil
   •   A settled disposition against God
   •   Moral corruption that shapes behavior

A helpful way to see it:
   •   Sin = individual acts or failures (missing the mark)
   •   Wickedness = a state or pattern of living in sin, often willfully

“Blessed is the man who does not walk in the counsel of the wicked, stand in the way of sinners, or sit in the seat of mockers.” – Psalm 1:1

For the believer, in Ephesians, it speaks of sitting in his presence, walking in his spirit, and standing against the evil one—in contrast to Psalm 1 where the man walketh in the counsel of the wicked, stands in the way of the sinner, and sits in the seat of the mockers.

This shows increasing steadfastness in rebellion. The importance of sitting in the presence of God and our personal intimate relationship with him. So revealed to us in his Word.

God cannot be mocked. What is sown in our lives yields a harvest that must be reaped. So the word encourages us to sow of the spirit and harvest brings eternal life.

As Jesus passed through the crowds and the palms were laid before him, he went straight to the Temple.

When Jesus was teaching He only acknowledged two gods.  In Mark 12:29, Jesus quotes the Jewish declaration known as the Shema:

“The Lord our God, the Lord is one.”‬‬‬‬‬‬

He speaks of the One True God. There is none other! He makes a clear distinction in His acknowledgement of who God is. Later He speaks of the false God:

“No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and wealth.” – Matthew‬ ‭6‬:‭24‬ ‭NASB2020‬‬

When He comes to the Temple the last time, He follows the Passover lambs in. He has been there many times and has seen the tradition and ways of man. Everywhere He looked there was mammon. The moneychangers exchanged the foreign currency of the pilgrims who came from other nations for the acceptable Tyrian Shekel, approved for Temple offerings. They set up exchange booths and charged excessive fees.

Jesus had already taught that the rival god of the world was man. 

This distinction does not leave any gray area. The language here is of a love or hate relationship. He speaks of loyalty and service to one or the other. There is no doubt as He entered to pray that He expected anything but prayer. Nothing that reminded Him as a young man in the Temple, where God conversation was evident.

He described it as being about the Father’s business. Now it was just business; the god of mammon has taken up residence.

John gives his account in chapter 9: He drove the buyer and sellers out of the Temple. He overturned the tables of the moneychangers. Knocked over the seats of those selling doves. Knowing personally how significant was the sign of the dove. The Holy Ghost descended like a dove at His inaugural as the Lamb of God.

John even writes that He made a whip out of cords and drove them out. He had exposed the Pharisees and others many times and they would go away angry. But they did not take action. But this was different. He took it upon Himself to cleanse the Temple of corruption, exploitation, and the turning worship of wealth into a profit-benefiting system. 

They had become servants of mammon. Jesus brought His own personal earthquake—shaking the very core of Judaism and its hypocrisy. It was then the Jewish leadership began to implement their plan to kill Him. Believing all the evil that had been stored up in their hearts. Taking their thirty pieces of silver and buying themselves a betrayer. 

Wealth would no longer take over worship. The master had come to the house, His house.  This shaking was a separation of righteousness and unrighteousness, of those who love God and those who hate Him.

One day soon He is coming back to Jerusalem with His mighty earthquake and will divide the Temple Mount. Where the Temple will be and where the Dome of the Rock now stands. Once again declaring His authorship and ownership of everything.

Onward and upward we go. Let His cleansing come to His church in Jesus’ Name.

He is Risen and Risen indeed.